Freemasonry: More Power and Control
More Than Meets The Eye
Subjects covered:
Signs and symbols rule the world more than words or laws ~ Confucius
Freemasonry and human trafficking
Freemasonry as a mechanism of political power
Freemasonry hidden in plain sight
Freemasons, mind control and crime
SIGNS AND SYMBOLS RULE THE WORLD MORE THAN WORDS OR LAWS
Freemasonry is associated with the sigil of Saturn. This is going further back in time than the Egyptian Mystery Schools. I’m not sure if it’s the Babylonian or the Atlantean Mystery Schools. May even be before that.
Not only does Saturn have a sigil, it also has another occult symbol. The black cube. There is one in the Satanic Temple.
Then there are these one’s, hidden in plain sight, possibly to normalize these occult structures, though they would be woven with spells. Or perhaps some people may believe or wish to call these incantations ‘prayer’. And that’s okay, but I wont indulge their delusions.
Donnie Darko . The Saturn Assault Agenda hidden in plain sight. God, the antichrist and the end of the world by nuclear annihilation (personally I think it will be annihilation by genetic holocaust, maybe some antimatter too). All coded messages a'la Freemasonry esoterism.
https://www.reddit.com/r/SaturnStormCube/comments/nyzyzt/the_2001_film_donnie_darko_a_masonic_masterpiece/
You can read about the association between Saturn and Satan all over the internet. If I stumble across a very good reference I’ll put it here.
🔥We Didn’t Start The Fire. But we know who did.🔥
https://www.bitchute.com/video/KW2MDg7UFIdN/?fbclid=IwAR2utwBqWMSZTahIzPTdU8w9ZfmW81cNWflAmOtq5QxH0X0nWyDu2rx6Eb4
The Eye Of Lucifer, which is the name of the angel before he was cast out of Heaven and God named him Satan.
Symbolic Pics of the Month 01/24 (25th January 2024). Vigilant Citizen.
In this edition of SPOTM: Khloe Kardashian in a super satanic photoshoot. For example:
https://vigilantcitizen.com/pics-of-the-month/symbolic-pics-of-the-month-01-24/
FREEMASONRY AND HUMAN TRAFFICKING
New York Times, "paedophilia isn't a sickness it is an orientation". Check out the merch they advertise in this article. NYT photobombed the article with the mech, and see the article is editors pick too!
Masonic Temple Discovered in Secret Cave. Kids Shoes, Bones & Skull Discovered.
https://rumble.com/v18251d-masonic-temple-discovered-in-secret-cave.-kids-shoes-bones-and-skull-discov.html
Secret societies, and I am told this includes Freemasons, believe they can access an alternative dimension of reality by having anal intercourse, especially with pre-pubescent boys. This is the meaning of their all-seeing Eye of Lucifer.
https://www.metal-archives.com/bands/Tunnels_of_Typhon/3540332425
There is some material connecting Freemasonry with pedophilia in my Child Abuse and Slaughter post. I wont repeat myself here, you can go phishing! Off the top of my head I can think of Cathy O’Brien.
History of Slavery by Freemasons and Knights Templar Timothy Spearman. (11th October 2020).
chrome-extension://efaidnbmnnnibpcajpcglclefindmkaj/https://saspublishers.com/article/974/download/
UK Pedophile Rings & Cover Up go Right 'To The Top' (25th March 2013).
Discussion of the possibility of Freemasons committing and covering up child sex trafficking.
From: Unmasking Freemasonry | TFS PODCAST. (9th June 2023). Dr Selwyn Stevens.
FREEMASONRY AS A MECHANISM OF POLITICAL POWER
and
Serial Killer's Ritual Sacrifice of Four Idaho Students & Masonic 666 Apartment Building.
PhD student in criminology. He was Jewish and there is a discussion about the ADL and their mechanisms to favour those of the Jewish faith who fall foul of the law.
https://rumble.com/v24tckw-jewish-serial-killers-ritual-sacrifice-of-four-idaho-students-and-masonic-6.html
The Masonic New Zealand Wars: Freemasonry as a Secret Mechanism of Imperial Conquest During the ‘Native Troubles’ (25th April 2017). By Snoopman.
https://snoopman.net.nz/2017/04/25/the-masonic-new-zealand-wars/
The Royal Family’s links to the secretive society of Freemasonry. (5th December 2022). By Charlie Proctor.
https://royalcentral.co.uk/features/the-royal-familys-links-to-the-secretive-society-of-freemasonry-184281/
Esoteric Occult Symbolism of the Masonic NZ Beehive (11th February 2016).
I recommend turning the sound down, the music is terrible.
The Simpsons - Free Masons Run The Country
and
The Simpsons - Freemasons Run the World
Under the Sign of the Scorpion: The Rise and Fall of the Soviet Empire (2002) by Jüri Lina
"This book provides stunning information about the secret role of the freemasons in international politics, about the bloody upheavals in France in 1789 and in Russia in 1917. The Author reveals the presence of dark Masonic forces behind the scenes (both Lenin and Trotsky were high-ranking freemasons, obeying the International Masonic Council). The Author pursues the history of the communist ideology from the Illuminati of the 18th century, to Moses Hess and his disciples Karl Marx and Friedrich Engels."
https://www.amazon.com.au/Under-Sign-Scorpion-Soviet-Empire/dp/9197289779
The Origins of America's Secret Police: Ancient Roots of Occult Societies & Intelligence Operations. (8th November 2023).
"Do leading members of secret societies managing many of the levers of influence throughout history wield genuine "knowledge known only to the inner elites"... or is something else at play?
In this Canadian Patriot Review documentary produced by Jason Dahl, narrated by Matt Ehret and based on the work of Cynthia Chung, you will be introduced to the ancient origins of the occult societies that penetrated the heart of America's intelligence agencies after the murder of William McKinley in 1901.
This journey will take you into the heart of ancient occult societies that managed wars, financial and cultural policies over two millenia ago. You will learn of the underlying methodology of manipulation used to induce foolish kings and generals into self destruction during the days of the Persian Empire are used to this very day.
With this perspective in mind, you will be introduced to 1) the British roots of the Scottish Rite of Freemasonry founded in 1801 by British grand strategists in South Carolina, 2) a figure named Albert Pike who led in the largest expansion of this foreign agency within the USA after Lincoln's victory in 1865 and 3) the "seat of government" which 33rd degree FBI director J. Edgar Hoover managed in the USA during the course of eight presidencies.
This dark history is contrasted to the courageous efforts of men who devoted their lives resisting the growth of this occult agency including President Franklin Roosevelt, Senator Thomas J Walsh, Congressman Hale Boggs, Attorney General of New Orleans Jim Garrison, Martin Luther King Jr, Bobby Kennedy and his brother John F Kennedy."
The Luciferian Roots of the FBI - The Revealing with Shavon Ayala and Matt Ehret. (6th January 2023).
In this discussion with Shavon Ayala on American Media Periscope's The Revealing, Matt Ehret is invited to discuss the new documentary written by Cynthia Chung called The Origins of America's Secret Police. After discussing the essence of the luciferian doctrine underlying the FBI, the discussion delves into the ancient proto Luciferian cult of Apollo which controlled pre-Christian intelligence networks and which morphed from Babylon's Cult of Marduk to become the dominant sect controlling the Roman Empire. We contrast this darkness with the philosophical concepts of Plato and Augustinian Christianity that demonstrate the ontological necessity of 1) a reasonable and good Creator followed by 2) humankind created in his image and endowed with immortal souls.
Letter to George Washington by G.W. Snyder 22nd August 1798 warning of the Illuminati-Freemasonry plot to overturn all government and all religion.
What's happening today has been well planned and executed.
https://founders.archives.gov/documents/Washington/06-02-02-0435
Doctor Stan Monteith. The federation of the world. (uploaded 30th September 2023).
Includes transcript.
The New World Order- Secret Societies and Biblical Prophecy. (3rd June 2011).
"Learn more about the history of the new world order as it pertains to modern times and what's going on in the news today. From kabalists, to gnostics, knights templars, rosicrucians, jesuits, freemasonry right down to the illuminati people speak of today."
In the Shadow of Hermes (The hidden secrets of Communism) - Eng Subs - 2009.
The dark Masonic forces that are shaping our world.
https://rumble.com/v3vwyka-in-the-shadow-of-hermes-the-hidden-secrets-of-communism-eng-subs-2009.html
Subversive Origins of Communism - ROBERT SEPEHR. (28th January 2024).
This video by an anthropologist also provides a lot of detail of genocides.
Nazi propaganda linked Jews and Freemasons and claimed there was a “Jewish-Masonic” conspiracy. So the story goes. Learn more about Freemasonry under the Nazi regime. They say they were persecuted.
https://encyclopedia.ushmm.org/content/en/article/freemasonry-under-the-nazi-regime
Archive amassed by Nazis sheds light on Masonic history. (11th January 2022).
I have heard many times, and in this video, that the Nazi's tried to purge Europe of Freemasons. This is a short video about a massive archive in Poland, amassed by the Nazi's, about Freemasonry.
Nazis vs. Freemasons - Looting of the Lodges | Free Documentary History. (17th January 2024)
“Paris, June 14, 1940 – German troops parade on the Champs Elysees. The same day, special units loot the headquarters of French Masonic Obedience. By order of Alfred Rosenberg, the Nazi Party theorist, obsessed with the Judeo-Masonic conspiracy theory, they collect tons of archives and precious books and they ship them to Berlin. The aim is threefold: identifying all French Freemasons, highlighting the anti-fascist political networks and finding a hypothetical esoteric secret held by freemasons. Why Nazis, the day they invaded Paris, made the looting of archives in the two main Masonic lodges one of their main priorities? Why, later on, the powerful KGB decided, by order of the Kremlin, to steal this unusual loot from the Germans? To run the investigation and elucidate the facts, Emmy-award winner Jean-Pierre Devillers will rely on two journalists and a group of freemasons and historians. In particular he will follow the work of American expert Patricia Kennedy Grimsted. This film will bring to light a little known story full of geopolitical drama and esoteric issues… “
Hitler displaying the Master of the Second Veil masonic hidden hand sign. Also Bergoglio, Napoleon, Stalin, Marx and Lenin. All Jesuit trained masonic commies.
with
Link to PhD thesis: https://www.semanticscholar.org/paper/Compass%2C-square-and-swastika%3A-Freemasonry-in-the-Thomas/6fc63d12936e3a3a56ad74b24f37384ba50fbb3e
The Illuminati exposed - Myron C Fagan -1967.
Myron Fagan blew the whistle on the Satanic-Illuminati and their Zionist-Freemasonry plot.
* Plot to take over the world with a New World Order.
* Plot to murder the Jews in the Holocaust.
"Recorded in 1967 by Myron Fagan (1887-1972) Jewish American who became a famous Broadway Play-write.
The late Myron C. Fagan was the man who was most responsible for identifying and exposing, (What he called) The Jewish Illuminati to the American public.
Fagan said, the super rich Jewish men who run it have little in common with their lesser brethren, who they will gladly sacrifice for their cause, if need be."
FREEMASONRY HIDDEN IN PLAIN SIGHT
The Masonic Illuminati Origins Of Apple Computers. (16th October 2012).
The first Apple computer sold for $666.66
"Exploring the controversial beginnings of Apple Computers and the prominent logo associated with the company."
No love lost between Freemason’s and Jesus
There are connections between Freemasonry and the blood sacrifice cult of Mithra.
The blood-sacrifice Cult of Mithras is somehow connected to the finance industry. For example London Mithraeum, Bloomberg SPACE. Profit = Prophet?
https://www.londonmithraeum.com/
FREEMASONS, MIND CONTROL AND CRIME.
This is about the Chinese Community (though this could be applied anywhere).
Free to download from the CIA Library.
https://www.cia.gov/library/abbottabad-compound/FC/FC2F5371043C48FDD95AEDE7B8A49624_Springmeier.-.Bloodlines.of.the.Illuminati.R.pdf
*
The following intelligence was provided anonymously.
Chinese Freemasons (I've copied and pasted the text from this document here...)
The sodality of Freemasonry that evolved out of the European Enlightenment bears no resemblance, other than the name, to another society—one that finds its origins in Southern China. Styling itself in English as The Chinese Freemasons, this body might be better termed the Vast Family (Hongmen) or Hall of Universal Justice (Chee Kong Tong).
THE STUDY OF the early history of Chinese secular and religious societies—once obscured by conflicting legends and politically motivated myth-making—has been greatly aided by the opening of the National Palace Museum Archives in Taipei and the First Historical Archives in Beijing in 1978. The resulting wealth of information has clearly demonstrated that at least two previously held beliefs about these societies are entirely wrong.
Dispelling the myths
Hui kuài : Meet, meeting, union, society
Before the Chinese Freemasons was a mutual aid society and the Kuomintang (Quo Min Tong) of Taiwan was a political party, there was the Hung Moon (Hongmen) and the Chee Kung Tong. Before them was the Tiandihui. And before that... there was a legend.
There are two principal mistaken beliefs about the Tiandihui, the claimed predecessor to the Hongmen. The first, that it originated in Shaolin Temple, dates from its earliest history. The second, that the Tiandihui was either anti-Manchu or proto-revolutionary, can be credited to Dr. Sun Yat-sen and his fellow revolutionaries in the years leading up to the Xinhai Revolution, (1911/10/10-1912/02/12). There is also a third belief—easily dispelled— that there is a connection or common source between these mutual aid societies and regular Freemasonry.
Before the Tiandihui
The Qing had captured Beijing in 1644, and numerous sworn brotherhoods (jiebai xiongdi)—acting in open struggle rather than as secret societies—continued armed resistance for a generation. Outlawed, these groups were small, independent, and without formal names, ceremonies or traditions.
The first phase in the development of Chinese secret societies is represented by rudimentary gatherings of small numbers of people during the Kangxi era (1662-1722). These societies, like the earlier sworn brotherhoods, were perhaps inspired by Romance of Three Kingdoms (Sanguo yanyi) and Outlaws of the Marsh (Shuihuzhuan): romantic tales depicting sworn brotherhoods and blood oaths.
During the Yongzheng era (1723-1735), these brotherhoods gave way to societies known as hui, formed for the purpose of mutual aid. Still outlawed, they began to acquire formal names such as the Father-Mother Society in Fumuhui in 1728. Only fifteen or sixteen such societies appear on archival records before 1755. Ming Restoration was not mentioned in connection with any of them.1
The Tiandihui
Tiandihui : Heaven and Earth Society
It is now generally accepted that the Tiendihui (Heaven and Earth Society)—one of almost 200 groups that sprung up after 1755—was founded sometime in 1761 at Guanyinting (Goddess of Mercy pavilion), Gaoxi township, in Zhangpu county, Zhangshui prefecture, Fujian Province, by Ti Xi, whose real name was Zheg Kai (d. 1779 aged 68).
Tiandihui literally means the society, hui, of the heaven, tian, and the earth, di. The practice of its members was to address heaven as their father and earth as their mother. There is also some suggestion that the Tiandihui had a close connection with the expansion of the Taoist religion.2 The Tiandihui can be considered a form of poor man's huiguan, or native-place association, for China's declassé migrants. The Huiguan traditionally provided meeting grounds, lodging, financial assistance and some regulation of trade to the financially stable elements of society, often under a formal corporate organization that managed communal property. In the case of the Tiandihui, both the founders and members came from the lowest and most marginal ranks of Chinese society, preoccupied with the issue of survival. The motive for rebellion was not political gain but personal profit, at a time when armed robbery and petty piracy were time-honoured survival strategies.3
The first Tiendihui uprising of 30 April 1768, when about eighty men attacked the western gate of Zhangpu, led to the Qing subsequently arresting 365 accused members. The records of confessions fail to mention Ti Xi or Teindihui by name. A second uprising the following year had similar results. Motivated by rebellion and self-interest, by 1786 the Teindihui had ceased to be exclusively a product of a mobile alien migrant population but had became assimilated into indigenous communities for mutual aid, collective violence and rebellion. Feuding was also frequently a local motivation.
The Lin Shuangwen affair in Taiwan, sparked by a family feud started on 17 January 1787, occupying Zhanghua, Fengshan and Zhuluo and, lasting for almost a year, first brought the society to the attention of the Qing authorities. From Qing records we read of initiates sacrificing a cock before an incense altar, swearing their brotherhood in blood, crawling under crossed swords, and taking an oath.4 Later reports included mixing chicken or cock blood with wine or ash, and sometimes blood from the initiate's middle finger, and swallowing it.
It should be noted that anti-Manchu rhetoric, slogans or confessions are noticeably absent from any uprisings throughout this period, as are any mention of Zheng Chenggong, or evidence of the Xi Lu Legend.5
"At the end of the eighteenth century the Tiendihui, at least as far as we now know from the documents at hand, was quite unlike the White Lotus or other religious sects whose customs and beliefs were grounded in sutras or scriptures. It's branches tended to spring up spontaneously, formed by leaders who were themselves often confused about the nature of their undertaking."6
The importance of three
The Sanhehui (Three Harmonies Society), founded on 4 January 1812 by Yan Guiqiu as a mutual aid society in Guangdong province, and the Sandianhui (Three Dots Society) were just two whose names echoed the number three. In 1833 Li Jiangsi told Li Kui that the Three Dots Society was originally the Increase Brothers Society, which was called the Sanhehui (Three Unities or Triad Society). These, and many other groups, lead uprisings ranging from armies of a reported 2,000 to gangs of less than a dozen, motivated generally by hopes of personal profit. There was no centralized leadership or planning to any of these groups, or their uprisings.
Independent of purpose and action, these groups shared a common blood oath, password and phrase: "Kaikou buliben; chushou bulisan". The significance of the number three was stressed by the password "three, eight, twenty-one" (sanba nianyi) which had replaced the earlier password "five dot twenty-one".
It is the commonality of threes in the various societies names that led English administrators to label the societies Triads. Many of the tongs or hui being little more than criminal gangs, few English or Chinese administrators distinguished between the criminal groups and the mutual benefit societies. Depending on the economic climate, the distinction may have been moot.
Ming restoration?
The first written evidence of Ming restorationism dates from 1800 when the phrase "Restore the Ming House" was part of an oath taken by members of Qiu Daqin's
Ming restoration?
The first written evidence of Ming restorationism dates from 1800 when the phrase "Restore the Ming House" was part of an oath taken by members of Qiu Daqin's Tiandihui society in Guangdong. In 1811 Huang Biao changed his name to Zhu Biao, claiming to be a scion of the Ming dynasty, but like earlier slogans, this was more a rallying cry than a goal. Ma Shaotang's 1831 poem : "When the red flag is unfurled, the heroes will come, sons of Heaven from outside will come to restore the Ming dynasty" had an emotional appeal but was not backed by any concrete programme.
The Tiandihui was not visibly anti-Manchu at the time of its founding, with their slogan "Obey Heaven and follow the Way" being a time-honoured expression unrelated to rebellion. Two existing documents, an oath and a register dating from 1787, make no reference to the Ming but do refer to the fictional heroes of the Peach Garden from Romance of Three Kingdoms.
Between 4 September and 15 October 1802 the first Tiendihui uprising took place in Guangdong, lead by an Increase Brothers Society leader named Chen Lanjisi (1776-1802). This uprising inspired further uprisings, robberies and reprisals. Liangguang Governor-general Ruan Yuan wrote in 1811 : "Their intention is only to obtain wealth to use; they are not plotters of illegalities [rebellion], but their intention to incite good people to rob is a local evil."8 Ming restorationism was equally not a motive for the greater majority of Taiwan uprisings between 1787 and 1862.
In 1802 one of the slogans Chen Lanjisi chose during the Tiandihui uprising in Boluo county was "Obey Heaven, follow the Ming", an obvious evocation of the earlier slogan but meaningless considering that the uprising was centered on a rivalry between Heaven and Earth Societies and the Ox Head Society (Niutouhui), a protective association organized by local landlords and property holders with more in common with the earlier Huiguan. "...the slogan "Fan-Qing fu-Ming" (...support the Ming) that has been so closely linked to much of Tiandihui history seems to have emerged relatively late—in conjunction with the Taiping Rebellion (1850s)." 9
The desire for revenge, protection or gain still seemed to be primary motives. While the main message was mutual aid, the Tiandihui was also a money making enterprise with robbery and extortion as a foundation. This easily began a movement in the late nineteenth-century into organized crime, prostitution, smuggling and gambling.
It was not until the late nineteenth century that a serious effort was undertaken to depict the Tiandihui as ant-Manchu. In 1903 Guangfu Hui member, Tao Chengzhang (T'ao Ch'eng-chang), in his article "Jiaohui yuanliukao" linked the term Hong to the dynastic founder of the Ming, referring to his reign title Hongwu (1368-98). Tao was also the first to impute the society's founding to Zheng Chenggong (Koxinga), also claiming Chen Jinnan as an earlier founder, although the name nowhere appears in the historical record. It was also Tao Chengzhang who divided the popular associations into northern White Lotus religious sects and northern secular Tiandihui.10 Sun Yat-sen's Three Principles of the People (1924) further elaborated on these themes but he was neither a scholar nor historian and relied on the anectodal evidence of society members.
Dr. Sun and his fellow revolutionaries knew that they needed a rallying point for Chinese communities outside China and they intentionally rewrote the Tiandihui history to that purpose. To use the Hongmen, Dr. Sun needed to create an anti-Manchu consciousness by endowing the society with a revolutionary pedigree—contrary to the Xi Lu Legend which was anti-government, not ant-Manchu. The revolutionaries portrayed the Tiandihui as a key element in early Chinese resistance against the Manchus, a romanticized perception that persists to this day.11
Twentieth century research has been plagued by political interests in defending Sun Yat-sen in the 1920s and 1930s, or calls for anti-Japanese resistance in the 1940s, or later, the Guomindang interest in identifying themselves with the Tiandihui in the 1950s. In communist China, research focused on identifying the Tiandihui as proto-revolutionaries engaged in the class struggle.
The Xi Lu Legend
If the anti-Manchu history is unsupported by evidence, what about the history linking the Hongmen to Shaolin Temple? The traditional history, in short, is that the monks
of Shaolin temple aided the Emperor to repel some ill-defined Xi Lu barbarians, they refused the offered reward, are accused of plotting rebellion, their temple is destroyed by the Emperor, and only five monks—sometimes named Ng Mui, Jee Shin Shim Shee, Fung Doe Duk, Miu Hin and Bak Mei— survive. The temple is variously described as being in Gansu province, or Jiulian Mountain, with the events taking place in 1647, 1674, 1728 or 1732. The Xi Lu Legend appears to be a merging of at least seven different versions of the story.
This legend may be considered a mythicizing of an historical event in 1641 involving monks of the real Shaolin temple located on Mount Song in Henan province, combined with messianist "Luminous King" traditions dating to the sixth century.
"The five monks then went to different parts of China and formed five "lodges" to plan the overthrow of the Ching Dynasty. The first lodge was responsible for Fujian and Kansu province, the second lodge was responsible for Kwang Tung (Guangdong) and Kwang Si provinces. The third lodge was in charge of Yunan and Szechuan provinces. The fourth lodge was responsible for Hunan and Hupei provinces. The fifth lodge was responsible for Chekiang, Kiangsi and Honam provinces." 12
In a further conflation of legends regarding the Five Elders—Choi Dakjung, Fong Daaihung, Mah Chiuhing, Wu Dakdai, Lei Sikhoi—one, Fong Daaihung, is said to have founded what was to become the Chinese Freemasons of Canada; one founded what would become the Chee Kong Tong Supreme Lodge Chinese Freemasons of the World, New York, and the Hung Moon Chee Kung Tong in San Francisco. A third group in South America is reported, but the Chinese Freemasons of Canada are said not to recognize them. While the historical veracity of the legends is no longer promoted, there appears to be little interest in exploring the true history.13
Triads and Tongs
Triad is an English word, first applied by Dr. William Milne in 1821, in recognition of the prevalence of the number three in the various societies' names. There being no Chinese word for secret societies, Chinese writers historically referred to sects : jiaomen and political associations : huidang. The word Tong, meaning meeting hall or an interest/family group that meets in a hall, was also common and was similarly adopted.14
Táng : hall, court, cousin.
The various Tiandhihai or Hongmen of the nineteenth century were uncoördinated, highly independent, and certainly not keeping extensive records of their operations. Most of what is known is taken from information collected by government officials—not a sympathetic source. How some of the groups went on to become, or inspire, organized criminal organizations; how some went on to become, or inspire, political parties or ideological movements; and how others evolved into, or maintained their identities as, mutual aid social clubs will not be detailed here.
"There was a clannishness evoking Sicilian omertà, but the spirit of fraternity was by no means universal, and wherever the triad lodges formed themselves, whether in Singapore or San Francisco, they were apt to do so in rival dialect groups. Grouping by dialect was the first and most spontaneous of the characteristics of the overseas Chinese community, and the special sentiment of the emigrants for their home district was reflected in the remarkable network of native-place or dialect associations which they established in all the places in which they settled."29
The point is that the terms Triad and Tong, while generally used to refer to criminal gangs, have a meaning and usage that extends to legitimate organizations.
Other Chinese Freemasons
Bing Kong Tong = to grasp, hold, maintain ; public, common, honorable, just ; hall, large room.
Few of the dozen or more North American tongs survived the tong wars of the 1850s through 1920s in forms other than trade unions or benevolent societies, whatever criminal element involved having been purged. The Bing Kong Tong (Binggong Táng)
was one of the powerful Tongs in San Francisco's Chinatown during the early 20th century with branches as far north as Seattle and inland into Arizona and Utah. By the 1930s it had started using the name "Chinese Free Masons" and today many of their buildings remain, displaying the masonic square and compasses or the phrase "Chinese Free Masons".
Is there a link to Freemasonry?
It was again Dr. Milne who started scholars on the search for a masonic connection. The number of freemasons who have taken an interest in the Tiandihui is noteworthy; Carl Glick, J. S. M. Ward and W. G. Stirling being among the more notable nineteenth century researchers. It is to these early researchers that we can assign responsibility for the once widely held belief that there was a common heritage between European Freemasonry and the Tiandihui.15
Based on a superficial similarity in the use of passwords and initiations, and the prevalence of the number three, many theories were proposed regarding a common heritage in some mythological distant past. Such theories soon foundered on the obvious differences, and the even more obvious political or criminal nature of many of the societies.
The common origin theory has long since been disavowed, the few surface similarities more than offset by the equally obvious difference, namely, the ideological gulf that separated Freemasonry from the Tiandihui.
The Hongmen or Chee Kung Tong in British Columbia
Chee (Chi) Kung Tong : Zhi : send, result in, fine, delicate, &. Gong : public, official, general, impartial. Táng : hall, court, cousin.
Following the discovery of gold deposits along the Fraser River, on 18 June 1858 the first group of 300 American Chinese arrived in Victoria on board the Caribbean. By January 1860, nearly 1,200 Chinese settlers and fortune hunters had passed through Victoria for the gold fields along the Fraser River and the Dewdney Trail from Hope to the Kootenays. At its height in the early 1860s, Barkerville had a Chinese population of around 5,000. It is claimed that some 90% of these Chinese miners from San Francisco—most of them originally from Guangdong province—were members of Hongmen.16
In 1863 the first Hongmen society, named after Hong Shun Tang (Hung Sun Tong) in San Francisco, was established in the mining town of Barkerville. Hong Shun Tang was a common name for societies of Hongmen: there is a Hong Shun Tang in Malaysia. The origins of the San Francisco society, established in 1849, are said to trace back to the second founder, Fong Dai Shing, in Guangdong, China.17
Hong : vast (flood). Shùn : obey, suitable, along, in order. Táng : hall, court, cousin.
The Hongmen, renamed Chee Kung Tong (Gee Kung Tong) in 1876, established tongs in Quesnel Forks (1859), Barkerville, Cumberland (1929-1950) and Rossland. These were mutual aid societies, focused on establishing rules of conduct in the gold fields, and resisting encroachment by individuals or other societies claiming the right to initiate members.18
First established in Vancouver in 1892, Chee Kung Tong renamed itself the Chinese Freemasons in 1920.19 Appealing to shopkeepers and small merchants as much as it did to migrant workers, it could be said to have had more in common with the Huiguan than the Tiandihui. Originally siding with Sun Yat-sen, after 1912 they felt themselves betrayed by Sun Yat-sen in China and increasingly marginalized by local Kuomintang.
DaHan gongbao : large chinese public journal.
To aid in promoting the society's political views, as well as to recruit members, in 1907 they established a newspaper, Dahan gongbao (The Chinese Times), which continued to publish until 3 October 1992.20 The society's later falling out with local Kuomintang infused the society's politics for much of the twentieth century. The Chinese Freemasons had no effective channel to influence events in China but would take every opportunity to issue lengthy statements condemning both the Chinese Communist and Nationalist regimes. This also brought them into conflict with the pro-Communist Chinese Youth Association who accused them in 1970 of phoney neutrality and pseudo-patriotism.21
Not only vocal in Chinese poiitics, the society was a supporter of local arts and youth groups. In 1934 they organized Jin Wah Sing (Raise the Chinese Voice) a theatrical troupe active into the early 1960s. It is said that their Chinese-language schools and other recreation facilities enabled them to recruit new members while other societies withered. Active in civic politics, the society found itself working alongside groups such as the Chinese Benevolent Association (CBA) and the Strathcona Property Owners and Tenants Association (SPOTA) in successfully blocking a plan to construct a freeway through Vancouver's Chinatown. They were also active in local celebrations. "The Freemasons regularly paid homage to the supposed founders of their secret brotherhood back in China several centuries ago, and they took great pride in their teachings of loyalty and righteous behavior." 22
Dr. Sun Yat-sen and Hongmen
Xingzhonghui (Revive China Society). Xing : start, prosper, excitement. Zhòng : middle, among, Chinese, in progress. Hui : society.
Dr. Sun Yat-Sen, regarded as the National Father of modern China, is reported to have joined the Chee Kong Tong in Hawaii in 1904. Although also reported to have been a "senior figure" or "active office bearer", details are not forthcoming. The Chung Yee Wui and another group he is claimed to have joined, the Kwok On Wui (National Peace Club), have also been reported as political groups he started within the Hongmen community.
"While rallying for assistance from overseas Chinese living mainly in North America and in Europe, he utilized the Chi Kung Tong to publicize the work of his Republican Party in the overthrow of the Ching Dynasty."23 Chee Kong Tong members provided much of his funding—but Sun records that they were hesitant to acknowledge what he claimed was their revolutionary origins.
Tongmenghui : T'ung Meng Hui (Chinese United League). (Tóng, Tòng : same, equal, together, with. Méng (Ming): league, alliance, oath. Hui kuai : meet, meeting, union, society.
Sun Yat-Sen visited North America on three occasions: in July 1897, 1910 and 1911. Sun writes of his first visit that he found the Chinese Freemasons relatively uninterested in revolutionary discussion.24 On his second visit he travelled to Vancouver from San Francisco by train in February 1910, then travelling east across Canada. He returned in February 1911 to be met by crowds thronging his train. Well received in Vancouver,25 he met resistance in Victoria. "Chungshan were very enthusiastic about supporting him but the Sze-Yup people were doubtful."26
The fact that he felt the need to establish other secret societies such as Zhongguo Tongmenghui or "Chinese United League", in Tokyo, Japan, on 20 August 1905, and Shao'nian Xueshe (Young China Association), in San Francisco in 1909, suggests that the Chee Kung Tong, whatever its involvement, was not suitable for revolutionary action. The Tongmenghui, perhaps created in Hawaii in 1897, split away after August 1912 to form the nucleus of Sun's new Kuomintang, or "Nationalist Party". From this period perhaps also can be dated the evolution of the secretive Hong Men to the socially active Chinese Freemasons.
Chinese Freemasons in Vancouver
Today, the Chinese Freemasons in Vancouver, using the Dart Coon Club to own and administer their property, maintain two buildings in Vancouver's Chinatown on Pender Street, and two non-profit housing projects. Currently some forty societies across Canada are administered by the Chinese Freemasons Headquarters of Canada, incorporated federally on 31 May 1971. A recent publication of the society lists fifteen "lodges" administered by regional bodies in Toronto, Calgary, Vernon, Vancouver and Victoria.
Min zhi dang (Min Chih Tang; Mon Gee Dong) : Min : the people, folk, popular, civilian. Zhi : control, peace, cure, study, &. Dang : political party, club, gang.
The Vancouver Dart Coon Club was established in 1918, reportedly to protect local property from supporters of Dr. Sun Yat-Sen who wished to use Hongmen resources to fund his government. It is known that Chee Kung Tong constructed the building at 1 West Pender Street in 1906 and 1907, and that they morgaged it to assist Dr. Sun in 1911.
Although membership has been as great as 6,000, there are perhaps 2,500 members in Canada today. Initiating youths as young as eleven, the group admits both men and women and today is as much a social club as a benevolent society.
Dart Coon : Dá : reach, attain, notify, &. Quán : rights, power, authority, &. Shè : society, agency, &.
While loosely affiliated as "Chinese Freemasons", the societies operate under a number of names, the Chee Kong Tong Supreme Lodge Chinese Freemasons of the World, New York, the Worldwide Chinese Freemason Hung Moon Chee Kung Tong (Hung Mun) Supreme Lodge, in Tepai, Tawain, and the Chee Kung Tong, Chinese Free Mason - Main, in Manila, Philippines, being the more notable ones. The relationship of these international bodies to the Vancouver Hongmen appears to be more fraternal than hierarchical. While Hongmen appears in their full name, Chee Kung does not.
Reports from members in the early 1960s record the use of a single four or five hour initiation ceremony. The "working tools" or ceremonial devices were a sword, axe, square and compasses. No aprons of a masonic nature were worn although candidates for initiation had their left trouser leg rolled up to the knee. This last suggests the unintentional influence of regular Freemasonry.27 Members today will also admit to a variation on the original blood oath.
The use of the square and compasses emblem is not uniform. The Dart Coon Club Headquarters of Canada, with offices at 557 Fisgard St, Victoria, places one point of the compasses behind the square, the Chinese Masonic Society with offices at 7-9 Waratah Place, Melbourne, Victoria, place both points behind the square, while the Vancouver body places both points in front of the square. The square and compasses emblem is often placed over an eight-pointed star.
Chinese “Freemasons” today
The Chinese Freemasons National Headquarters of Canada was incorporated under the Canadian Corporations Act on 31 May 1971, and registered on 22 July 1971. But "Chinese Freemasons" is a misnomer—the society has no connection to recognized Freemasonry, either as a structure of philosophical beliefs, or in a history of ritual instruction, or in a legend derived from architecture in general or King Solomon's Temple in particular. Exactly when the various societies adopted the name Chinese Freemasons is unclear. Regardless, the societies are too far removed from their own history, legendary or otherwise, to return to the name Hongmen. By that name, the Hongmen is an illegal society in Hong Kong, because of its perceived, or real, association with Triad criminal gangs, while in Taiwan the Hongmen is a recognized political party known as the Zhi Gong Party. Neither are associations that North American Chinese Freemasons may necessarily wish to endorse.
Almost a century and a half after the fact, it would be difficult if not impossible for regular Freemasonry to object to the Hongmen Society's use of the term Freemasons. In fact members of the society strongly defend their right to use the masonic square and compasses emblem, as can be seen during their anniversary celebrations in August 2010 and on the occasional grave marker. Regular freemasons will simply have to live with the confusion and, should the topic arise, point out that there is no similarity or connection between the two societies. The Hongmen is not irregular or clandestine Freemasonry; by the Landmarks of the Order it is simply not Freemasonry.
References for the article called Chinese Freemasons:
1. The Origins of the Tiandihui: The Chinese Triads in Legend and History, Dian H. Murray, in collaboration with Qin Biaoqi. Stanford, CA : Stanford University Press, 1994.p. 16.
2.'Luelun Tiandihui De Ciyuan' ('A Brief Essay Concerning the Origin of the Tiandihui,') He Jhengcing. edu.ocac.gov.tw.]
3."...of 196 depositions from the 1788 period in the First Historical Archive, 42% joined Tiandihui for mutual aid, 37% to resist arrest or protection from violence, 16% collected money and only 5% admitted rebellion as a motivation." Murray, p. 36.
4. 'The earliest description of society rituals comes from Yan Yan, the transmitter of the Tiandihui to Taiwan, who in his testemony of 19 July 1788 : "recognition is ensured by such secret signals as extending three fingers, as well as by saying out load, "Five dots twenty-one,." which is a secret code for 'Hong'" Murray, p. 31.
5. Murray, p. 37.
6. Murray, p. 82.
7. Murray, p. 3.
8. Murray, p. 76.
9. Murray, p. 87.
10. Murray, p. 119
11. Memoirs of a Chinese Revolutionary, A Programme of National reconstruction for China by Sun-Yat-Sen with a frontispiece portrait of the author. New York : Ams Press, 1970, reprinted from the edition of 1927, London. SBN : 404-06305-5. hc 254 pp. pp. 190-192.
12.The Triad Myth, Tony Lee, Criminal Intelligence Analyst, Toronto Police Service. usinfo.state.gov (accessed 2007/04/30)
13.Conversation at Chinese Freemasons Headquarters of Canada, 116 East Pender St. Vancouver on 9 February, 2007.
14.Dr. William Milne, "Some Account of a Secret Association in China, entitled the Triad Society," Transactions of the Royal Asiatic Society of Great Britain and Ireland, vol. 1, part 2 (1826) : 240-50.
15.Carl Glick and Hong Sheng-hwa Swords of Silence: Chinese Societies—Past and Present (1947), more hagiography than history ; W. G. Stirling and J.S.M. Ward The Hung Society or the Society of Heaven and Earth, London : Baskerville Press, 1925-26 (3 vol.) further promoted the idea that the two societies descended from a common mystic ancestor. The first English translation of the society's thirty-six oaths and rules of behaviour was published by T. J. Newbold and F. W. Wilson, "The Chinese Secret Society of the Tien-Ti-Huih," pp. 137-42. Journal of the Royal Asiatic Society of Great Britain and Ireland, 6 (1841) : 120-58 ; The first translations of society manuscripts, by Charles Gützlaff, appeared in 1846 ; The first full book devoted to the society, Thian Ti Hwui: The Hung-League or Heaven and Earth League was written by Gustave Schlegel in 1866.
16.Canada 1863 - 2003. p. 86. Canada 1863 - 2003. The Chinese Freemasons Contribution for 140 Years. 191 p. 21.5 cm. x 28 cm. Lammar Offset Printing (Overseas Press, Vancouver, Hong Kong. Graphic Design & Layout : Matthew Leung. Elite Communications Design C. Printed in Hong Kong.
17."The Chee Kong Tong is the Chinese Masonic Society of North and South America, and was organized in San Francisco in 1849. There is nothing for which the Chee Hong Tong stands up for so strongly as the right of its members to wear the square and compasses emblem, asserting that its use by them has been longer by nearly two centuries than by Western Freemasons. We marvel at the similarity of the traditions, purposes, and signs of the two societies and realize that the inception of both must have arisen from practically the same cause. They do not now, and have never claimed fraternity with the Western World." Oliver Perry Stidger (1873- ) Commentary on proposed immigration and exclusion law, San Francisco : Allen printing company, 1913.
18. Chih-kung T'ang or Chee Kung Tong established 1876 although first chapter was established in Barkerville in 1862. "There may have been rival chapters of the lodge established in British Columbia, each claiming authenticity for itself. At another place in the text the writer warns of fraud and misrepresentation by persons claiming to be empowered to found new chapters." "From 1882, until 1910, the society was in operation at the Forks in the Tong House, and in the 1890's, brought about a hundred and fifty members." "The order, or a rival society, had been established in Victoria by 1897...." p. 531 ; "At the dedication of the 'Gee Kong Tong' building in Rossland, those present included the 'local president', the 'Kootenay master', and 'the master of the Fraternity for British Columbia', "Rossland Miner, 27 October 1903 ; "This T'ang was originally founded at Mau-si [possibly north of Quesnel] in 1876, and in 1882 it was established in this town." p. 536. Rules of a Chinese Secret Society in British Columbia. Stanford M. Lyman, W. E. Willmott, Berching Ho Bulletin of the School of Oriental and African Studies, University of London, Vol. 27, No. 3 (1964), pp. 530-539 [17 pp].
19.Chinese in Vancouver, 1945-80, The, The Pursuit of Identity and Power, Wing Chung Ng, Wing Chung. Vancouver : UBC Press, Vancouver. ISBN: 0-7748-0733-4 p. 13. Cf. 1882 establishment date. We Are Chinese Canadian: The Response Of Vancouver's Chinese Community To Hong Kong Immigrants 1980- 1997 Julianne Rock, History Master of Arts Thesis, Simon Fraser University, 2005. Also note Stidger, above for pre-1920 use of Chinese Masonry title.
20.First known as Dahan Yat Bao (Chinese Daily News) and perhaps originally Wah Ying Yat Bao (a daily newspaper founded by Chinese Christians in Vancouver), its masthead claimed that it had published since 1907. Correspondence received in mid- 2007 from Quan Lim, retired journalist for Dahan Gongbao and author of several articles on the history of the Chinese Freemasons.
21. Wing. p, 87.
22.Wing. p. 65, citing Harry Con, Zhongguo hongmen zai jianada [The Chinese Freemasons in Canada] Vcancouver Chinese Freemasons Canadian Headquarters, 1989) p. 101-09.
23.Lee. Also see Teng Ssu-yu "Dr. Sun Yat-sen and Chinese secret Societies." In Robert Sakai, Studies on Asia. Lincoln: Univ. of Nebraska Press, 1963, pp. 81-99 ; W. P. Morgan, Triad societies in Hong Kong, Hong Kong Government Press, 1960, p. 25. Also see "[Sun Yat-sen] was a Triad official of long standing and is reported to have been a 426 "Fighter" official of the "Kwok On Wui, as it was called in Cantonese, in Honolulu and Chicago; this society came under the general supervision of the Cantonese-named Chi Kung Tong, a mainly overseas section of the Triad Hung Mun" W. P. Morgan, Triad societies in Hong Kong, Hong Kong Government Press, 1960, p. 25. Cited by Willmott, p. 533.
24.Sun-Yat-Sen. p. 192.
25."Supported by the Chi Kung Tong (The Chinese Freemasons), he is well received and spends his time promoting the republican cause in Vancouver's Chinatown." Asian North American History Timeline Project, Jim Wong-Chu and Linda Tzang, Charlie Cho. Vancouver Asian Heritage Month Society www.explorasian.org (accessed 20007/04/27).
26.Yun Ho Chang interview, Opening Doors: Vancouver's East End, Daphne Marlatt, Carole Itter. Cited in The History of Metropolitan Vancouver, Chuck Davis. Vancouver : Harbour Publishing, 2007. vancouverhistory.ca (accessed 2007/05/02).
27.Jack Meek, "Chinese Freemasonry", Proceedings. Vancouver : Grand Masonic Day, 1987.
28.All translations from Chinese Character Fast Finder, Laurence Matthews. Boston : Tuttle Language Library, 2004. ISBN : 0-8408-3634-5.
29.Lynn Pan, Sons of the Yellow Emperor: A History of the Chinese Diaspora. New York : Kodansha Globe, 1997. ISBN : 9781568360324 Kodansha Globe Series Volume: no. 197. 432 p.
This article was researched and written by Trevor W. McKeown
https://freemasonry.bcy.ca/history/chinese_freemasons/index.html
I received the following screenshots with the above article.
Imrah Baines is an author with extensive insider information into Freemasonry, including occult, telepathy and other forms of Freemasonry mind control, and crime.
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Denver International Airport
Ides of March - BBC Flashing Illuminati Occult Symbols During Match Of The Day (4th April 2014).
What has Freemasonry to do with footy? Match fixing? Freemasons believe they are part of the Illuminati, and yes Freemasonry has been infiltrated by the Illuminati. The Illuminati are 100% Luciferian (Satanist).
How To Recognize A Mason
There is more about occult, Freemasonry and other mind control in another post you are free to browse.
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The Anti-Christ Master Programmer
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They know not what they do
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The Programmers
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Programming Sites
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Biography of Mengele
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Volume Two
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Volume Three, Appendix One The Programmers
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Volume Three, Appendix Two Programming Sites
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Volume Three, Appendix Cloning
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Volume Three Part Two How Help Comes
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Volume Three
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The De-Occulting of John Podesta - martyleeds33 - 2016
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